Abstract
AN MPORTANT aspect of the black revolution of the last decade is the increased interest it has aroused in Africa and African affairs among black Americans. They are now more aware than ever of the bonds that bind them to the continent of their origin. This awareness is reflected in the impassioned rhetoric of black nationalists like the late Malcolm X, in the popular styles that now adorn black America and in the vigorous emphasis now given to the diasporic concept.1 Along with this strong and growing identification with Africa, black Americans have been deeply touched by Africa's triumphs and challenges. The accomplishments of Africans in securing their independence and emerging as responsible actors on the international stage have been a source of immense pride to many black Americans.2 Unavoidably, they also are directly concerned with the formidable challenges still facing Africans, particularly the continued white oppression of millions of black people in Southern Africa, and the task of overcoming massive socioeconomic underdevelopment. In spite of this concern, there are distinct limitations on the resources black Americans possess for contribution to further progress in Africa. Centuries of racial oppression has denied to black Americans the economic means or technical skills that can contribute significantly to the effort. The most potent potential resource at present that they can mobilize on Africa's behalf is their large numbers in one of the wealthiest and most advanced societies.
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