Abstract
Abstract In the Genesis Apocryphon, Lamech worries that his son is illegitimate and accordingly confronts his wife about her fidelity. Bitenosh answers these accusations with a surprising response: she asks her husband to recall the sexual pleasure that she experienced during their intercourse. Scholars have clarified this rhetorical strategy by connecting the episode to Greco-Roman theories of embryogenesis, in which a woman’s pleasure during intercourse was taken to indicate conception. While this provides a convincing explanation for Bitenosh’s argumentation, in this essay I argue that rather than deriving these ideas from the Greco-Roman world, the conception theory which informed the Genesis Apocryphon is in fact consistent with notions that can already be found in the Hebrew Bible and the wider ancient Near East. By exploring the concept of conception in biblical and ancient Near Eastern texts, I uncover a belief in the necessity for female pleasure during intercourse as well as the existence of female “seed.” These ancient authors were able to develop and promote significant reflections upon medical issues such as conception, and this is recalled in Bitenosh’s speech. This essay therefore has significant implications for understanding concepts of sex and conception in the Genesis Apocryphon, as well as in the Hebrew Bible and the wider ancient Near East more generally.
Highlights
The Genesis Apocryphon provides an interesting detail concerning the birth of Noah
Bitenosh answers these accusations with a surprising response: she asks her husband to recall the sexual pleasure that she experienced during their intercourse. Scholars have clarified this rhetorical strategy by connecting the episode to Greco-Roman theories of embryogenesis, in which a woman’s pleasure during intercourse was taken to indicate conception. While this provides a convincing explanation for Bitenosh’s argumentation, in this essay I argue that rather than deriving these ideas from the Greco-Roman world, the conception theory which informed the Genesis Apocryphon is consistent with notions that can already be found in the Hebrew Bible and the wider ancient Near East
By exploring the concept of conception in biblical and ancient Near Eastern texts, I uncover a belief in the necessity for female pleasure during intercourse as well as the existence of female “seed.” These ancient authors were able to develop and promote significant reflections upon medical issues such as conception, and this is recalled in Bitenosh’s speech
Summary
The Genesis Apocryphon provides an interesting detail concerning the birth of Noah. Lamech worries that his son is illegitimate, born of the Watchers, and he confronts his wife about her fidelity.
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