Abstract

Men have never been absent from the arena of food preparation, although their participation has been primarily in the public sphere rather than the private domestic space. Men have also been involved in the preparation of traditional sweets and snacks in sweet shops and street stalls. On the other hand, women’s association with food preparation, especially traditional food preparation inside the household, still dominates the popular imagination in regions like South Asia. In Assam (India), pithas are an emblematic food item in the “Assamese” cultural landscape that is popularly perceived to be prepared by women. However, my ethnographic experience suggests that pitha preparation and sale can be studied in relation to performance of masculinities when it comes to the public urban space of Guwahati (Assam). As men have entered the public spaces as pitha sellers and to a large extent prepare it themselves, it was observed that bishakh (trust) is a crucial part of the diverse performance of masculinities and “Assameseness.” The perceptions, negotiations, and enactment with the concept of trust is a pivotal aspect of men entering an otherwise popularly imagined feminized zone of pitha preparation. It is important to attract buyers, wherein the ideal image remains that of a woman preparing traditional food using her manual labor. Further, this article argues that bishakh, which is significant in infusing “Assameseness” in buying and selling pithas, can also be understood at the cusp of contemporary regional politics in Assam, class markers, caste hierarchy, and religious indicators along with gender performance.

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