Abstract

Minerals, metals and gemstones have an affluent history of being employed for their therapeutic qualities once they undergo specific processing procedures. Among these gemstones, Vajra (Diamond) stands out as it is recognized as a Rasayana due to its inherent characteristics. It has been categorized within the realm of Ratna Varga. From a chemical stance, Vajra (Diamond) is renowned as the most resilient mineral found on Earth with carbon being its predominant constituent. This article delves into an exhaustive analysis of Vajra as per classical literature. Multiple classical texts of Rasa Shastra are meticulously examined to provide an extensive account of Vajra, encompassing its Prapti sthaan (Occurrence), Paryaya (Synonyms), Vargikaran (Classification), Karma (Pharmacological properties), Ashuddha Vajra Dosha, its prativisha (antidote), Shodhana (Purification), Marana (Incineration), Matra (Therapeutic dose), Chikitisiya Prayog (Therapeutic indications) and Druti preparation (Liquefaction). While Vajra is commonly used for ornamental purposes, it also finds a distinct role in therapeutic applications after undergoing purification and incineration processes, both internally and externally.

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