Abstract

The potential for theology to act as a partner in dialogue with the natural sciences is itself a subject for dispute. Those who argue that dialogue is not possible propose that theology is concerned with questions which are outside the realm of science. Such questions are answered through a mystical approach to God that defies the very presuppositions that are the basis of scientific research. The recent tendency amongst theologians to portray early scientists as the archvillains, rather than the priests of creation is noteworthy in this regard. At the opposite end of the spectrum there is the attitude which treats theology as another science. This is not so much a rehabilitation of the idea of theology as ‘queen of the sciences’, but a redefinition of theology taking into account scientific methods of research. The latter form the basis of an hermeneutical approach to scripture which takes account of recent research in historical criticism. A third and perhaps mediating approach, looks at the history of the philosophy of science and insists that these early scientists considered that their belief in nature as having a supernatural element did not hinder the advancement of science. The call now is for a reenchantment of science so that it recovers a more holistic approach characteristic of these early researchers. The clash between the first and third alternatives is that in the first case the scientists are blamed for the current ecological crisis, while in the latter they are heralded as angels of light from the past.

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