Abstract
The psychiatric conditions of patients being treated in hospitals vary so that physical, psychological, medical and spiritual services are needed for all patients. This shows the importance of holistic treatment including medical and non-medical actions which enable them to get motivation, entertainment, support, suggestions, empathy and various matters relating to the psychological aspects. This study is intended to reveal the importance and implementation of Islamic counselling at Roemani Muhammadiyah Hospital Semarang. As a qualitative field research, data were collected through free interviews, participant observation, and documentation. All data were analyzed by the phenomenological approach and descriptive analysis using the logic of induction, deduction, and reflection. The findings suggested that Islamic counseling is needed for inpatients because everyone always has four dimensions: biological or physical, psychological, social, and spiritual. These four dimensions are one unit that is interrelated to determine the quality of one’s health. The existing Islamic guidance and counseling has not yet implemented a system of professional counseling services. The form of all services provided to patients is almost just guidance service model such as giving prayer, motivation, worship, and advices so that there has not been implemented counseling services. Moreover, many Islamic counseling service officers at Roemani hospital in Muhammadiyah Semarang have not fully understood the stages that must be performed by a counselor in providing counseling services.
Highlights
Kondisi kejiwaan pasien yang tengah dirawat di rumah sakit bermacam-macam sehingga pelayanan secara fisik, psikologis, medis dan spiritual diperlukan bagi semua pasien
The psychiatric conditions of patients being treated in hospitals vary so that physical, psychological, medical and spiritual services are needed for all patients
This shows the importance of holistic treatment including medical and non-medical actions which enable them to get motivation, entertainment, support, suggestions, empathy and various matters relating to the psychological aspects
Summary
Stone merumuskan bimbingan sebagai proses pemberian bantuan kepada individu agar mampu memahami diri dan lingkungannya (Shertzer, 1980: 6-8). Bimbingan dan konseling Islam adalah proses pemberian bantuan terhadap individu agar mampu hidup selaras dan serasi dengan ketentuan dan petunjuk Allah, sehingga dapat mencapai kebahagian hidup di dunia dan akhirat (Dwairy, 2006: 2). Berbagai pengertian tersebut dapat disimpulkan bahwa bimbingan dan konseling Islam merupakan pemberian bantuan kepada individu agar dapat mengembangkan segala fitrahnya untuk menghadapi masalahnya sesuai dengan tuntunan ajaran Islam. Tujuan bimbingan dan konseling membantu individu mewujudkan dirinya sebagai manusia seutuhnya agar mencapai kebahagiaan hidup di dunia dan akhirat (Hayat, 2017: 5). Tujuan bimbingan dan konseling Islam itu dapatlah dirumuskan sebagai berikut: 1) Tujuan umum: membantu individu mewujudkan dirinya menjadi manusia seutuhnya agar mencapai kebahagiaan hidup di dunia dan di akhirat. Tujuan bimbingan dan konseling Islam itu dapatlah dirumuskan sebagai berikut: 1) Tujuan umum: membantu individu mewujudkan dirinya menjadi manusia seutuhnya agar mencapai kebahagiaan hidup di dunia dan di akhirat. 2) Tujuan khusus: a) Membantu individu agar tidak menghadapi masalah; b) Membantu individu mengatasi masalah yang sedang dihadapinya; c) Membantu individu memelihara dan mengembangkan situasi dan kondisi yang baik atau yang telah baik agar tetap baik atau menjadi lebih baik, sehingga tidak akan menjadi sumber masalah bagi dirinya dan orang lain (Hikmawati, 2015: 73)
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