Abstract

Bhimrao Ramji Ambedkar (1891–1956), popularly known as Babasaheb Ambedkar, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination against untouchables (Dalits) while supporting the rights of women and labourers. This article examines how Ambedkar is characterized in Thai language academic and general writings published between 1975 and 2017. The paper is based on textual analysis that interprets the books and articles on Ambedkar in Thai language as primary sources for understanding his image and thought as portrayed in Thailand. Ambedkar’s forward-thinking ideas on democracy impressed Thai writers because Ambedkar attempted to dispense with the caste system and promote liberty, equality and fraternity among underprivileged communities in India. Ambedkar also served as chairman of drafting committee of Constitution and leader of the Dalit movement and community. Furthermore, Thai writers see Ambedkar’s ideas about Buddhism as qualifying him as a messiah or bodhisattva who revived a neo-Buddhist movement in India. Thai monks have served as significant intermediaries in narrating Ambedkar’s interpretation of Buddhism to the Thai Buddhist community because they have direct experience such as studying and staying in India. Academics and famous writers have also conveyed Ambedkar’s ideas about Buddhism and democracy, which qualify him as a modernist and maha manav [great man].

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