Abstract
Though the Bhagavadgītā (400 BCE–400 CE) or Gītā is one of the important sourcebooks of Indian philosophy and religion, or rather of Hindu philosophy and religion, its date, authorship, textual formation, teaching, etc. are still debatable among the scholars—oriental and occidental. While supports in this regard can be garnered from both ancient and modern sources, they too seem to be inconclusive and contradictory. Thus, this paper, while analysing these debatable points regarding this text, taking into consideration both textual sources and modern scholars’ views, concludes that, in order to have an unbiased attitude (towards these points) and its true import at large, the text (i.e. the Bhagavadgītā) is to be viewed and read scrupulously from its literary need and historicity.
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