Abstract

The elections of Barack Obama in 2008 and 2012 to the role of President of the United States were noted as benchmarks in our country's history. There was a strong societal belief that his historic elections reflected a shift in societal attitudes towards racial differences, primarily between Whites and people of color, specifically African Americans; however, public discourse over time revealed deep-seated hate for the country's first African American president. Despite his efforts to fight for social justice for all, he received unrelenting opposition from Congress, and the US public was subjected to horrifying racial attacks on Obama, his wife Michelle, and his daughters that went largely ignored and dismissed. The racist tenor of the US became much clearer with the election of Donald Trump in the 2016 presidential run. What is more troubling is that Christian evangelicals came out in full force to elect a man whose very being is the antithesis of what it means to be a Christian. To better understand this national and global phenomenon, this critical essay will explore the various arguments that White Christian evangelicals have used to rationalize the election of a man whose policies and behaviors are in direct opposition of Christian ideologies and sensibilities. This contradiction was not lost on many others within and outside of the Christian world, including Black Christians and other evangelical communities of color who have had a range of reactions to the racism that has been revealed by their fellow White believers. Thus this essay will offer greater insight into the gulf that exists in the racism of the Christian community through the lens of this historic political election. It will also aim to offer suggestions for reformation in the Christian community that can potentially serve as a model for positive race relations in society and the larger political landscape of the US.

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