Abstract

Schelling’s philosophy can be seen as a unitary project of dynamic philosophy in which the philosophy of nature is the theoretical core within a general frame of a philosophy of identity. According to this assumption, that is developed and argued in the first section, this essay shows moreover as Schelling’s philosophy is a sort of process philosophy capable of integrating the standard definition of it, given for example by Nicholas Rescher, introducing the ‘necessary’ ungroundedness of being which frees ‘actions’ and ‘creativity’ from the necessary chain of the process of nature. Thus described, the process indeed guaranties in particular that freedom that must be at the basis of moral action, seen by Schelling as that action capable of reactivating and freely reproducing that ‘love’ that guides Copula (the bond of the bonds) in its original and steady movement towards the concretedness of what exists.

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