Abstract

Holistic spirituality has often been characterized by academic literature as belonging to the private sphere, articulated through the market and anchored in the growth of narcissistic individualism. However, recent empirical evidence and theoretical developments suggest a more complex picture. Drawing on the analysis and comparison of two empirical cases—the organization of collective meditations in public spaces and the teaching of yoga in prisons by holistic volunteers —we explore the rise of social engagement initiatives, aiming to transform society through the promotion and use of holistic techniques. Our main conclusions revolve around four main issues (a) the move of holistic spirituality from the private to the public sphere and the increasing public resonance with (and acceptance of) the contemporary holistic milieu, (b) the emergence of an holistic imaginary of social change anchored in ethics of reciprocity and responsibility, (c) the role of the body as a central locus of resistance and social transformation and (d) the articulation of new forms of individualism that enable to make self-realization compatible with social and political commitment.

Highlights

  • Stereotypical portraits of holistic spirituality have usually depicted its followers as narcissistic individuals focused on nurturing their own spiritual selves through the consumption of spiritual practices and commodities

  • Holistic spirituality has been mainly understood as reinforcing an ideology of passivity and possessing an ‘elective affinity’ (Weber 1922) with the spread and deepening of neoliberalism (Carrette and King 2004; Illouz 2008)

  • New research projects have signalled the public dimension of holistic spirituality (Aupers and Houtman 2006), while others have shown the need to move beyond the understanding of holistic followers as passive agents of neoliberalism (Farias and Lalljee 2008; Höllinger 2004) and to explore instead the political commitment and engagement of mind-body-spirit practitioners (Berghuijs et al 2013; Chandler 2008; Oh and Sarkisian 2011)

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Summary

Introduction

Stereotypical portraits of holistic spirituality have usually depicted its followers as narcissistic individuals focused on nurturing their own spiritual selves through the consumption of spiritual practices and commodities. The results presented and discussed in this paper are based on a systematic comparison of source materials from these two projects This comparative analysis aims to detect patterns of similarity in the ways in which actors, inspired by holistic spirituality principles and practices, participate in initiatives for social transformation and promote them. The third section discusses the results by identifying the patterns of similarity between the two cases and identifying the three aspects that articulate the ways in which holistic spiritual actors engage with civic actions and promote projects aimed at social and political transformation. The fourth section concludes with analysis of the social, public and political dimensions of some current holistic spiritualities

Holistic Spirituality in Context
Scenes and Actions
Holistic Spirituality in Prison
Holistic Spirituality in the Streets
Discussion
Beyond the Private
Beyond Commodification
Beyond Individualism
Conclusions
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