Abstract

In this discussion we offer an overview of the place of Muslim actors in European scholarship. We especially focus on the second and subsequent generations of European Muslims, and how future research agendas could conceptualise the relationship between contemporary Muslim identity and citizenship regimes in Europe. We explore the way in which our understanding is formed by a concern with socio- economic processes, cultural adaptations and civic status. We include questions of citizenship and “difference”, and the extent to which there has been a re-imagining and re-forming of national collectivities in the face of Muslim claims-making. By claims-making we invoke a further register which centres on the creation of a Muslim infrastructure, perhaps through modes of religious pluralism (or opposition to it), and how this interacts with prevailing ideas that to greater and lesser extents inform public policies e.g., multiculturalism, interculturalism, cohesion, secularism, or Leitkulture, amongst others. While the latter register focuses more on nation-state politics, there is a further transnational dimension in the Muslim experience in Europe, and this assumes an important trajectory in the ways discussed. It is argued that Muslim identities in Europe contain many social layers that are often independent of scriptural texts; such that the appellation of “Muslim” can be appropriated without any unanimity on Islamic matters. We conclude by observing how this point is understudied, and as a consequence the dynamic features of Muslims’ leadership in Europe remain unexplored.a

Highlights

  • Estimations on the number of Muslims in Europe range between fifteen and twenty millions

  • Over the last three decades social scientists have increasingly sought to establish an evidence base from which to conceptualise and chart the sociological and political features of this large scale post-war presence in European societies (Etienne, 1989; Neilsen, 1992, 1999; Lewis & Schnapper, 1994; AlSayyad & Castells, 1997; Chapman, 1998; Zolberg & Loon, 1999; Koopmans & Statham, 1999; Body-Gendrot & Martinello, 2000; Mandaville, 2001; Cesari, 2004; Koopmans et al, 2005; Klausen, 2005; Bowen, 2006; Lawrence & Vaisse, 2006; Modood, Tryandifillidou, & Zapata-Barrero, 2006; Bader, 2007; Modood, 2007; Jacobs & Rea, 2007; Simon & Piché, 2012; Bleich, 2009; Levey & Modood, 2009; Triandafyllidou, 2010; Gest, 2010; Meer, 2010, 2012, 2013; Faas, 2010; Mouritsen, 2013). This body of research has traversed both cultural and structural features e.g., the dynamics of Muslim ethno-religious values and cultural adaptations, as well as Muslim participation in labour markets and educational outcomes. With regard to the latter issue, cross-national research is beginning to support more local studies in findings that across Europe Muslims are more likely to be consistently socio-economically disadvantaged than other groups, evidenced in higher levels of unemployment and lower levels of income (Open Society Institute (OSI), 2010: 96)

  • The obvious shortcoming with this focus is that the majority of Muslims in Europe are not migrants but Europeans with migrant parentage. This observation points to a second frame concerning questions of citizenship and “difference”, and the extent to which there has been a re-imagining and re-forming of national collectivities in the face of Muslim claims-making

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Summary

Introduction

Estimations on the number of Muslims in Europe range between fifteen and twenty millions (cf; Maussen, 2007: 4; Pew, 2010: 5; Hunter, 2010: 16). Over the last three decades social scientists have increasingly sought to establish an evidence base from which to conceptualise and chart the sociological and political features of this large scale post-war presence in European societies (Etienne, 1989; Neilsen, 1992, 1999; Lewis & Schnapper, 1994; AlSayyad & Castells, 1997; Chapman, 1998; Zolberg & Loon, 1999; Koopmans & Statham, 1999; Body-Gendrot & Martinello, 2000; Mandaville, 2001; Cesari, 2004; Koopmans et al, 2005; Klausen, 2005; Bowen, 2006; Lawrence & Vaisse, 2006; Modood, Tryandifillidou, & Zapata-Barrero, 2006; Bader, 2007; Modood, 2007; Jacobs & Rea, 2007; Simon & Piché, 2012; Bleich, 2009; Levey & Modood, 2009; Triandafyllidou, 2010; Gest, 2010; Meer, 2010, 2012, 2013; Faas, 2010; Mouritsen, 2013) This body of research has traversed both cultural and structural features e.g., the dynamics of Muslim ethno-religious values and cultural adaptations (see below), as well as Muslim participation in labour markets and educational outcomes. After this we move on to discuss some of the pressing questions in conceptualising Muslim identities, before ending with an account of the possibilities of citizenship for Muslims in the 21st century Europe

From Migrants to Citizens
United Kingdom
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