Abstract
Abstract While Israel Ba’al Shem Tov (the Besht) is traditionally considered the founder of Hasidism, modern scholarship has shown that the Hasidic movement emerged only in the decades following his death. This image of the Besht as the founder of Hasidism poses significant challenges in assessing his impact both during his lifetime and independently of the movement. This study seeks to extricate him from the Hasidic context that has historically defined him by analyzing four distinct types of traditions that preserve his cultural legacy—mystical pietistic teachings, kabbalistic intentional formulae (kavvanot), medico-magical recipes, and biographical narratives—and tracing their oral and written transmission histories. It argues that the initial dissemination of traditions attributed to the Besht both preceded and exceeded the Hasidic movement and that recognizing this fact allows for a better appreciation of his contributions to Jewish culture on their own terms, as well as a more accurate assessment of their subsequent influence on the Hasidic movement.
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