Abstract
ABSTRACTTo explain racial fissures in France today, one must revisit the structural and ideological failings in the origin of key Republican institutions. This article analyzes how the symbolic and material significance of labor structures imposed on black French citizens in the Third Republic produced differentiation in the value of labor to the nation. The production of social patterns and belief systems based on racial inequality were integrated into the structure of the French welfare state. The experience of black political actors, Hégésippe Légitimus, Blaise Diange, Lamine Senghor, and the state illustrates how the welfare state, as an engine of assimilation, defined a differential and racialized status for blacks during the process of crucial institution building. Although the majority of blacks in the French Empire were subjects during the Third Republic, the experience of those who were citizens indicates contradictions related to incorporation and race.
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