Abstract
Debating the nature of social cognition, there has been an upsurge in studies on empathy since the turn of the century. The contribution of Edith Stein’s doctoral dissertation On Empathy has also been brought to the forefront. In her philosophy, there is a continuous concern for the questions of social relations and human community, the explorations of the human person and its unfolding in the encounter with otherness being a leading thread in her work. Still, after her dissertation, the notion of empathy is no longer in use. What does this signify? I propose that the notion of ‘empathy’ proved to be too restrained for what Stein discovers and wants to phenomenologically describe. After her conversion to the Christian faith, working in the intersection of philosophy and theology, she expands and transforms her notion of what it means to be a person and, correspondingly, her intuition of the social relation. In the interpretative readings of this article, I show how Edith Stein’s early intuitions on empathy, alterity, and personhood come to full development in her later writings, where the relation to otherness and the unfolding of the person are conceived as inseparable from the experience of a loving God.
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