Abstract

At first blush, it may seem odd to discuss religion in connection with the work of Herbert Marcuse. Religion, after all, is not a topic that runs strongly through Marcuse's work. Marcuse does not consider religion as a crucial ally for the Left, nor does he seem to regard religion as a social force that requires any special critical effort. In many ways, Marcuse's work bespeaks a general acceptance of the secularization thesis as a historical principle, assuming that the waning of organized religion is more or less a social fact and historical inevitability. Under the sway of this assumption…

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