Abstract

This article reviews the gendered Pentecostal Bible as documented by various researchers. It assesses how the prophetic-spirit framework encounters and functions within the framework of the inerrant but patriarchal written word. The Spirit framework is an oral canon that opens spaces of gender empowerment. Yet Pentecostal scholars problematise the supposedly liberating Spirit, highlighting that it sometimes denies the materiality of human existence and inhabits the constraining parameters of patriarchal church structures. The article suggests that in addition to the Spirit-Word framework, new Pentecostal theological categories, such as healing and deliverance and the prosperity gospel need to be investigated for the new spaces they open for gender justice. 'The authority of the Bible as the word of God, and the experience of the Holy Spirit form two of the most important sources of Pentecostal theology' (Kwabena Asamoah-Gyadu 2004:390).

Highlights

  • In her article, ‘Taking stock and building bridges’, Anne Hallum (2003) notes that: In terms of sheer size, the Pentecostal Movement is probably the most significant religious movement in the world, but what is sometimes overlooked is that it is primarily made up of women. (p. 171). While her focus is Latin America, researchers from every continent confirm that Pentecostalism is the fastest growing form of Christianity in various continents (Asamoah-Gyadu 2010:238; Meyer 2004; Omenyo 2006; Togarasei, Mmolai & Nkomazana 2011:120)

  • What kind of hermeneutical frames inform Pentecostal interpretations and what kind of gender relations are constructed in their biblical readings? Do they construct gender relations that are liberating to both sexes, or do they normalise the biblical and cultural patriarchy? In asking these questions, one is stepping into a largely unexplored area

  • In speaking about the African neo-Pentecostal gendered Bible, we are treading on a new research area, with an inadequately analysed (1) gender relations, (2) biblical hermeneutics, and (3) the history of neo-Pentecostal churches among the scholars of religion

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Summary

Original Research

How to cite this article: Dube, M., 2014, ‘Between the Spirit and the Word: Reading the Gendered African Pentecostal Bible’, HTS Teologiese Studies/ Theological Studies 70(1), Art. This article reviews the gendered Pentecostal Bible as documented by various researchers. It assesses how the prophetic-spirit framework encounters and functions within the framework of the inerrant but patriarchal written word. The Spirit framework is an oral canon that opens spaces of gender empowerment. The article suggests that in addition to the Spirit-Word framework, new Pentecostal theological categories, such as healing and deliverance and the prosperity gospel need to be investigated for the new spaces they open for gender justice. ‘The authority of the Bible as the word of God, and the experience of the Holy Spirit form two of the most important sources of Pentecostal theology’ (Kwabena Asamoah-Gyadu 2004:390)

The Spirit in the Word
The Spirit and the Word
Journeys of the Spirit in the Word
Interrogating Spirit moves
Deliverance from patriarchal generational curses unto prosperity
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