Abstract

Abstract This paper aims to explore how the Jesuit missionaries and their Chinese supporters negotiated the tension between mechanical knowledge, along with its embedded theological implications and the Chinese worldview by examining the Yuanxi qiqi tushuo luzui 遠西奇器圖說錄最 and the biography of a Chinese inventor Huang Lüzhuang 黃履莊 in the context of the polemical debates on Christianity in seventeenth century China. Centring on the concept of creation, I demonstrate how the understanding of machine or automata relates to broader questions regarding the natural world and human agency at the juncture of intellectual transformations in both Europe and China: While some European thinkers, inspired by machines, promoted the worldview of a passive nature analogous to machine, concepts of unity and spontaneity provided the Chinese with an opportunity to account for the autonomy of the machine as something operating in accordance with the self-generating natural world.

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