Abstract

Abstract The relationship between two first- or second-century C.E. Jewish apocalypses, 4 Ezra and 2 Baruch, is complex, and remains unresolved. It is well known that elements of both works occur, predicated of Jeremiah, in a singular rabbinic text, Pesiqta Rabbati 26. In this paper, I argue that analysis of the development of the traditions underlying 4 Ezra and 2 Baruch must take more serious account of two pararabbinic texts, a pair of laments by the seventh-century Byzantine poet Qillir.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call