Abstract

In his classic analysis of state building by the Austrian Habsburgs in early modern Central Europe, R. J. W. Evans argues that the dynasty's eventual success in asserting its will over a conglomerate of separate, coherent territories with time-honored claims to political liberties followed the sometimes troubled trajectory of crown-aristocratic relations. The cultural impetus for political centralization was the mix of reform within the Catholic Church and counterreform measures taken against powerful Protestant subjects among the nobles and civic elites. By the 1650s the ability of Habsburg officials in Vienna to govern effectively the dynasty's various holdings rested firmly on a dyarchy of the ruling house and regional nobles who shared a common baroque Catholic faith and an investment in a system of court patronage that fostered collaboration rather than resistance in the far-flung empire.

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