Abstract

The paper will examine Bertrand de Jouvenel’s account of political authority and its relation with the question of trust. Jouvenel’s work offers a provocative and unique account of political authority, viewing it first and foremost as a type of instituting regular and reliable social relations between different members of a social community. As part of his thesis, Jouvenel distinguishes between two major types of political authority, which are referred to in the course of his writings as “power” and “authority.” While power, generally speaking, proceeds through the containment of individual agency in given fields, primarily through an appeal to personal interests or direct coercion, authority is manifested primarily in a charismatic or informal type of leadership influencing the agent’s behavior at a more implicit level. The distinction between power and authority, as Jouvenel emphasizes, implies a double conception of trust as an ethical and epistemic principle. While power provides the necessary regularity by means of mediated information which is normally embedded in certain bureaucratic organization, authority provides a more immediate type of regularity by instituting “hubs” of social regularity, especially through the quality of personal character. The relation between the two types of political authority can be seen as involving a type of equilibrium. While power deals with reducing the externalities and risk that are encompassed in human interaction and allows for basic subsistence, authority allows for a wider array of human choices, while at the same time keeping power from overwhelming the social fabric. The main focus of Jouvenel’s political theory is the conservation of the elusive and implicit social tie which allows authority to play its unique role, while keeping it distinct from the more mediated forms of political power at the same time.

Highlights

  • Bertrand de Jouvenel’s political and social theory centers on the relation between trust and authority, in the context of a modern pluralistic society. 1 Jouvenel’s main1

  • I conclude the paper by pointing out certain institutional and political considerations which emerge from my discussion on Jouvenel’s political theory, and the way these considerations correspond to the overarching theme of trust

  • This account of authority might sound familiar to readers of Hans-George Gadamer, who, in the second volume of Truth and Method, describes authority in the following way: “[I]t is primarily persons that have authority; but the authority of persons is based on the subjection and abdication of reason but on an act of acknowledgement and knowledge—the knowledge, namely, that the other is superior to oneself in judgment and insight and that for this reason his judgment takes precedence—i.e., it has priority over one’s own

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Summary

Daniel Rosenberg

The paper will examine Bertrand de Jouvenel’s account of political authority and its relation with the question of trust. Jouvenel’s work offers a provocative and unique account of political authority, viewing it first and foremost as a type of instituting regular and reliable social relations between different members of a social community. While power provides the necessary regularity by means of mediated information which is normally embedded in certain bureaucratic organization, authority provides a more immediate type of regularity by instituting “hubs” of social regularity, especially through the quality of personal character. The main focus of Jouvenel’s political theory is the conservation of the elusive and implicit social tie which allows authority to play its unique role, while keeping it distinct from the more mediated forms of political power at the same time

Introduction
Knowledge and Freedom
Power and Authority
Authority as Personal Character
Institutionalization of Power and Authority
Даниэль Розенберг
Full Text
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