Abstract

ABSTRACT Despite calls for examining how authoritarian regimes employ state structures to prolong their rule and evidence that they regulate religion to shape the behaviour of religious elites, there has been little attention devoted to religious affairs ministries, which are key sites of interaction between religious actors and the state, and are often the primary institution through which regimes manage religion. This study identifies and describes eight core areas these ministries regulate that can be used as instruments for repression and co-optation of regime opponents, and state legitimation: prayer, appointments, education, religious advice and decisions, religious endowments, media, registration, and charity. In this analysis, we seek to bridge the gap between the literatures on religion, the Middle East, and authoritarianism by synthesizing recent research and analysing religious affairs ministries in the Middle East-North Africa (MENA) region. We argue that by fulfilling these functions, religion ministries are not benign bureaucracies but impactful institutions of political control. In highlighting key questions that remain unanswered, we outline a research agenda for continued advances towards theorizing how authoritarian regimes might make use of state resources to protect their rule.

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