Abstract

In Daniel 4:9, the faithful Jewish wise man is addressed by King Nebuchadnezzar as “Belteshazzar, chief of the magicians”. This is a telling phrase in two respects. First, it shows Daniel bearing, apparently without protest, the name given to him by the Babylonians in honor partly of their deity Bel. It thus raises questions of identity. Secondly, it places Daniel/Belteshazzar squarely in the context of the court practitioners of the pagan arts of the Babylonian wise men. It thus also raises questions of the level of Daniel’s adoption of the mores of the Babylonian court context in which he finds himself. Both of these questions, of identity and of context, run through the biblical book of Daniel and its account of his life. These are explored in a close study of Daniel 1 and the subsequent court tales of conflict and contest (Daniel 2–6). The study culminates in a consideration of the one like a son of man in Daniel 7.1

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.