Abstract
By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nacao), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.