Abstract

This article, which is part of a larger ongoing project, examines relationships, friendships and levels of belonging in Dutch society, as well as in the Dutch Muslim community in narratives of women converted to Islam. The ethnicity of these women is always visible as ‘native Dutch’ and shapes their conversion narratives. This ethnography raises a number of questions that form the basis for the analysis presented here: How do Dutch Muslim women shape their identity in a way that is both Dutch and Muslim? Do they incorporate Dutch parameters into their Muslim identity, while at the same time weaving Islamic principles into their Dutch sense of self? The findings show how the conversion narrative can be mobilized by Dutch Muslim women to serve identity formation, levels of belonging and personal (religious) choice in the Netherlands, where Islam is largely considered by the non-Muslim population to be a religion that is oppressive and discriminatory towards women and is associated with foreignness and being the Other. It is argued that, in the context of being Dutch and Muslim, these women express their freedom of choice, which is manifested through friendships, relationships and marriages (Islamic vs. civil), while their ethnicity and conversion experience is a visible component in their identity. In so doing, these women push the limits of the archetypal Dutch identity and are able to criticize Dutch society while simultaneously stretching the meaning of Islam and being critical of Dutch Muslim communities to craft their own hybrid identity.

Highlights

  • This article, which is part of a larger ongoing project, examines relationships, friendships and levels of belonging in Dutch society, as well as in the Dutch Muslim community in narratives of women converted to Islam

  • X, Muhammad Ali, and Cat Stevens, underwent religious conversion to Islam. What motivated their choice? Is conversion a new phenomenon? How does this decision affect the converts and their families? What determines their status in their new and old communities? This article introduces the reader to individuals who changed their religious beliefs as well as their social, at times geographic, surroundings and in some cases aspects of their former-pre converted identity, such as taking a new first name or opting for an Islamic wedding rather than a civil ceremony

  • What do we mean when we speak of religious conversion? Is it an internal spiritual experience or perhaps a social or political one? In Western culture, conversion is generally considered a voluntary act motivated by profound psychological need (Buckser and Glazier 2003; Rambo 1999)

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Summary

Introduction

This article, which is part of a larger ongoing project, examines relationships, friendships and levels of belonging in Dutch society, as well as in the Dutch Muslim community in narratives of women converted to Islam The ethnicity of these women is always visible as ‘native Dutch’ and shapes their conversion narratives. In the discourse on conversion to Islam and ethnicity, and in the narratives of those who have converted to Islam, their main argument is that they position themselves as “White Muslim women”, distinguishing themselves from born Muslimas (often with a migrant background in the Netherlands), since they face other challenges that impact their own personal choice in the journey to faith Some of these challenges are related to relationships with family and friends, finding a suitable partner, and negotiating their sense of belonging to both Dutch society as well as the Dutch Muslim community, as analyzed here in depth. I use the word conversion when integrating the conversion narrative with the literature

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