Abstract

Firstly, I discuss deferent descriptions of transdisciplinary research and argue that Wentzel van Huyssteen’s postfoundationalist description of epistemology provides a progenitive epistemology for a variety of transdisciplinary engagements. Secondly, I suggest that complexity, as described by Paul Cilliers, can be rooted in a postfoundationalist epistemology and illuminates the facilitation of transdisciplinary research. Based on this description and facilitation of transdisciplinarity, I argue that transdisciplinary theologians need to be skilled empathisers because knowledge is generated and exchanged by embodied agents, embedded in particular disciplines. In a transversal move I suggest that, given contemporary research on empathic skills and the embodied aspects of empathy, Stanislavski’s approach to the training of actors illuminates a way in which we can train transdisciplinary theologians. The training develops empathetic skills through both mental and embodied exercises and equips students to generate empathy in different contexts without following set rules.

Highlights

  • Training transdisciplinary researchers has taken many forms because of different descriptions of what transdisciplinary research entails

  • Agustin Fuentes draws on Van Huyssteen when he develops an approach to transdisciplinary research between theology and the natural sciences

  • Human experience is embodied, embedded in, and filtered through complex networks of belief. Because of this all our radically contextual experiences have a deep hermeneutical dimension precisely because we relate cognitively to the world, and to one another, in terms of interpreted experience. It is the complex interpretation of all experience in terms of networks of belief we already hold even as we critically evaluate them ... (p. 217)

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Summary

Introduction

Training transdisciplinary researchers has taken many forms because of different descriptions of what transdisciplinary research entails. Based on this description and facilitation of transdisciplinarity, I argue that transdisciplinary theologians need to be skilled empathisers because knowledge is generated and exchanged by embodied agents, embedded in disciplines. Agustin Fuentes draws on Van Huyssteen when he develops an approach to transdisciplinary research between theology and the natural sciences.

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Conclusion

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