Abstract

This article, which draws on fieldwork with a community of leprosy-affected people in south India, explores the contrasting ways in which ideas about social completeness might be invoked in different contexts. Following an overview of how notions of ‘personhood’ and ‘adulthood’ in India have thus far been theorised, I go on to examine how my informants managed to construct their identities as ‘children’ in relation to foreign donors, without simultaneously surrendering claims to adult status. Since relationships with various categories of outsiders were only one set of routes through which my informants constituted themselves, the second half of the article focuses on the generational demarcations between the leprosy-affected people who founded the community, and their healthy sons. Ethnographic examples illustrate how there are different ways of becoming a man and an adult, but also that these different ways draw on shared Indian idioms of what it is to be a complete person.

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