Abstract
Prior to reading this paper, it is important to realize that hadis as source of islamic teachings has been expressed on cultural varieties. This aims to explore how the Bugis society views both the meaning of Maulid (prophetic birthday celebration) and the reading of Bugis-barzanji and to analyze the acculturation between both islamic teaching and Bugis culture on reading the Barzanji in Maulid. This research uses acculturational concept to explore deeply and briefly how islamic teaching and local tradition produce the new religious cultural practices. This concludes that first, barzanji in Bugis society is one of religious cultural practices regarded as secred tradition excepting in Maulid. Second, the Bugis-barzanji read on maulid celebration in order that society are able to understand easily the barzanji containing sīrah nabawiyyah (prophetic history) is one of living-hadis phenomena.
Highlights
Abstrak Hal utama dalam makalah ini, bahwa Hadis adalah sumber utama di dalam ajaran Islam dan telah
Prior to reading this paper, it is important to realize that hadis as source of islamic teachings has been expressed on cultural varieties
This research uses acculturational concept to explore deeply and briefly how islamic teaching and local tradition produce the new religious cultural practices. This concludes that first, barzanji in Bugis society is one of religious cultural practices regarded as secred tradition excepting in Maulid
Summary
Abstrak Hal utama dalam makalah ini, bahwa Hadis adalah sumber utama di dalam ajaran Islam dan telah. Pertama barzanji bagi komunitas masyarakat Bugis adalah satu dari praktik religi yang dianggap sebagai tradisi yang suci di dalam perayaan Maulid.
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