Abstract
Banh Phchum Ban, Sen Đôn Ta (Ancestors’ Day) has been a symbol of culture, belief, and spirituality, and is thepoint of convergence of Khmer culture. The holiday has gone deeply into the consciousness of the community, with an important role and significance that contributes to educating people in moral standards, such as being environmentally aware, ancestor worship and respecting those who have contributed to the Phum Sroc, to the nation and particularly expressing gratitude to the monks who act as the bridge between religion and state. This article applies perspectives, in accordance to the theory of functions (Functionalism) of the Malnowski, and studies the festival, which is in the process of modernization, with theories built on Ronald Inghart and Waye E. Baker’s methodologies. This research was conducted through fieldwork activities, observations, direct participation in some localities, and collecting and synthesizing literature about the festival made by cultural, philosophical and religious writers. A comparison and analysis assessment on holiday traditions and themodern world has recorded these changes to the festival in present-day life.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.