Abstract

This article aims at analysing Baileo as a peace model for Christian and Muslim communities from the gandong countries in Maluku. The countries include Hutumuri (Christian), Christian Sirisori, Islamic Sirisori and Tamilou (Islam). Baileo as a peace model was lost during the 1999 social conflict in Maluku. Baileo (bale) is a place to discuss problems and a place for implementation of customary rituals in the country, whilst gandong is a relationship between two or more countries based on blood or hereditary relations. The approaches used are cultural anthropology and functional theology. This research study uses a qualitative research method with observation and interview techniques for data collection and Appreciative Inquiry (AI) model for data analysis. As shown in the Results and Discussion section, firstly, Baileo is a place to create solidarity between Christian and Muslim communities because of the gandong ties between them, which were very good before the conflict; secondly, the local traditions of Baileo and gandong have become a meeting point for Christian and Muslim communities because Baileo has sacred values, and gandong has mutual care and protection values as an implementation of ancestral promise; thirdly, reviving the fraternal solidarity of Christian and Muslim communities based on collective memory through shared awareness, cultural romanticism and retelling; and fourthly, the implementation of the traditional ritual of the inauguration of Raja Hutumuri in Baileo as a manifestation of peace for Christian and Muslim communities in Maluku because of the absence of mutual suspicion and equality between Christianity and Muslims.Contribution: The contribution of this study is that local culture, in this case Baileo, is very relevant for solutions or a common ground for resolving socio-religious conflicts at local, national and global levels. Thus, it needs to be developed continuously.

Highlights

  • Indonesia is known to be a tolerant country in the world because of its ability to unite various religions, such as Christianity, Catholicism, Islamic Sirisori and Tamilou (Islam), Hinduism, Buddhism and Confucianism

  • According to Min Kim, Banawiratma and Sofjan (2020:160), Indonesia has a unique history of interfaith relations, and its strength lies in the local values of the Indonesian people because Indonesia has ethnic diversity, such as Central Kalimantan, Sumba (Suparlan 2014:24), Javanese, Sundanese, Mauda, Dayak, Acek, Flores, Papua and Ambon

  • This study aims to analyse Baileo as a model of peace for Christian and Muslim communities from Gandong countries: Hutumuri (Christian), Sirisori (Christian), Sirisori (Islam) and Tamilouw (Islam), based on cultural anthropology and functional theology approaches

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Summary

Introduction

Indonesia is known to be a tolerant country in the world because of its ability to unite various religions, such as Christianity, Catholicism, Islam, Hinduism, Buddhism and Confucianism. According to Min Kim, Banawiratma and Sofjan (2020:160), Indonesia has a unique history of interfaith relations, and its strength lies in the local values of the Indonesian people because Indonesia has ethnic diversity, such as Central Kalimantan, Sumba (Suparlan 2014:24), Javanese, Sundanese, Mauda, Dayak, Acek, Flores, Papua and Ambon. Min Kim, Banawiratma and Sofjan (2020:161) noted that there are religious conflicts that affect social relations in several regions of Indonesia, such as Maluku, Poso and Java. One of the causes is territorial segregation based on religion as reported in Maluku. It means a Muslim community resides in areas or territories that are predominantly Muslim, and vice versa; Christian communities reside in areas or territories that are predominantly Christian (Dandirwalu 2014:39). Based on historical records, Pancasila is the unifier of various religions and ethnicities in Indonesia (Pattipeilohy 2018:123) because it has universal

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