Abstract
The financial crisis is a crisis of governance as well. In search of answers and solutions many scholars and practitioners recommend improved output control, i.e. better external incentives or even stricter regulations. Monasteries demonstrate that alternative models may be more suitable to enhance sustainable governance quality and to reduce agency problems. In the long history of monasteries, some abbots and monks were known to line their own pockets and some monasteries were undisciplined. Monasteries developed special systems to combat these excesses thus ensuring their survival over centuries. We study these features from an economic perspective. Derived from an analysis of the Benedictine monastery of Engelberg we offer three improvements of applied governance designed to reduce agency problems. First, monastic governance emphasizes clan control rather than output control. Second, monasteries demonstrate that organizations can prevent agency problems by complementing external discipline with internal behavioral incentives, such as value systems and voice. Third, organization members who make firm-specific investments are motivated by broad participation rights and co-determination.
Highlights
Religion and religiousness will play an extraordinary role in the future, despite the unremitting prognosis of fading into insignificance
The financial crisis is a crisis of governance as well
Monasteries suggest that alternatives may be more sustainable for enhancing governance quality and reducing agency problems
Summary
Religion and religiousness will play an extraordinary role in the future, despite the unremitting prognosis of fading into insignificance. Proponents of principal agency theory admit problems in offering wrong incentives as well (e.g. Bebchuk/Fried 2005; Jensen 2003; Jensen et al 2004) These weaknesses in current corporate governance practice suggest that it may be useful to approach these issues from alternative perspectives (Benz/Frey 2007). The paper proceeds as follows: the paragraph analyzes the degree to which the Benedictine governance system is able to solve agency problems. For this purpose, we first present a case study of the Benedictine abbey of Engelberg to provide a detailed portrait of the monastic governance system. These historical chronicles have an excellent reputation for their extensive documentation of the monastic institutions in Switzerland.
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