Abstract

After the straightforward response to the horrors of the First World War in Heartbreak House (1919), Irish playwright George Bernard Shaw (1856-1950) created a more nuanced and rather allegorical reflection on the aftermath of the military events that reshaped, among several fields of culture, both political and philosophical attitudes in Europe. In Back to Methuselah (1921), the author provides five interconnected plays from five different and, to a certain extent, imaginary eras of human history and civilization. Reaching back to biblical sources and origin myths, as well as forward to futuristic settings and certain predictions, this Shavian Pentateuch, accompanied by an equally complex Preface, is a representative of interwar utopianism. Aimed at general, age-old, and overarching, essentially eternal themes and issues, such as the meaning of life and death, possible ways to achieve maximum longevity, as well as the potential betterment and advancement of humankind, this five-part dramatic work appears to be Shaw’s first, but not only, truly “speculative” writing in the literary sense of the term. This essay presents a reading of Back to Methuselah as both a modernist piece of utopian literature and an authorial answer to wartime inhumanity, keeping the scope of analysis primarily on the features and elements that create and maintain the modern-day scientific and speculative nature of the play(s). Furthermore, I look at the way(s) in which the concept of age and the social phenomenon of ageism are addressed and utilized in the play cycle, also analyzing certain Shavian predictions regarding the future of humankind in general, as well as the dramatist’s views anticipating the emergence of a discourse later identified as posthumanism. Relying on the theoretical approaches and standpoints of recent scholarship, my ultimate goal is to examine the forward-looking plot(s), interwar significance, and present-day relevance of G. B. Shaw’s utopian sci-fi drama cycle.

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