Authority and Power in the Medieval Church, c. 1000–c. 1500 ed. by Thomas W. Smith

Abstract

Reviewed by: Authority and Power in the Medieval Church, c. 1000–c. 1500 ed. by Thomas W. Smith Beth C. Spacey Smith, Thomas W., ed., Authority and Power in the Medieval Church, c. 1000–c. 1500, Brepols, Turnhout, 2020; hardback; pp. 412; 19 b/w illustrations, 2 b/w tables; R.R.P. €100.00; ISBN 9782503585291. This is a superb and substantial collection. Thomas Smith has successfully marshalled twenty-two chapters in this interdisciplinary exploration of power and authority in the medieval Church, curating a varied yet coherent compilation. While some of the chapters are more explicitly linked to the book's central themes than others, the collection nonetheless succeeds in demonstrating how enormously variable Church power and authority was in form, justification, and expression over time and space. A key issue that emerges across the contributions concerns the Church's ability to move beyond claims to authority to act upon those claims, and how often those mechanisms of power were dependent upon local cooperation. The range of disciplines and approaches represented in this collection is commendable and highlights that much important research continues to be undertaken in what remains a vigorous field, and that many fruitful avenues of inquiry remain. Part I explores ideas of papal authority. Ian Robinson examines how eleventh-century ecclesiasts drew on fifth- and ninth-century ideas of judicial supremacy in their own discussions of papal primacy. Benedict Wiedemann explores how letters from the papal curia of Innocent III drew upon different methods to legitimize the Pope's authority as regent of the Kingdom of Sicily during the minority of Frederick II, while Rebecca Rist addresses the question of whether the popes of the eleventh to thirteenth centuries were anti-Judaic or anti-Semitic. Laura Cleaver examines how the genealogical diagrams contained in four thirteenth-century English manuscripts portrayed papal power and authority through the positioning of depictions of popes and their contemporaries. Part II looks to the authority of papal representatives. Smith uses the case study of thirteenth-century Languedoc to examine how the absence of local support could affect papal legates' ability to wield power, while Gábor Barabás outlines the varied fortunes of legates in thirteenth-century Hungary, from cooperation to incarceration. Philippa Mesiano uses the case of thirteenth-century papal nuncio Master Rostand Masson to consider how papal representatives exercised power [End Page 262] in their diplomatic destinations. Finally, Jean Dunbabin identifies how papal representatives could respond pragmatically to the local diplomatic landscape, by exploring a case of dual secular-ecclesial rulership in late thirteenth-century Sicily. Part III considers relations between the papacy and the Eastern Churches. The chapter by the late Bernard Hamilton examines papal attitudes towards the separated Eastern Churches in the twelfth and thirteenth centuries and the papacy's prioritization of 'corporate' over 'individual' conversion. James Hill analyses the entanglement of papal power and its ability to achieve unity with and reform of the Byzantine and Armenian Churches respectively, while Mike Carr argues that the Avignon papacy did wield authority in its regulation of Latin trade with Muslims, as evidenced by trade licences. Part IV examines the cultural history of ecclesiastical authority and power. Matthew Ross traces cultural life at the medieval curia through the examination of the papal chapel. Jan Vanderburie analyses the symbolism of the Oignies treasures associated with Jacques de Vitry, arguing that Jacques deliberately drew on specific imagery in his self-fashioning. Catherine Lawless uses two images from the Florentine Franciscan context to explore the relationship between the power of female mysticism and the authority of friars, the latter of which recognized the devotional power of the former and acted as mediators with the realm of male ecclesiastical power. Kirsty Day demonstrates how examples of royal and noble women associated with female Franciscan communities in Bohemia and the Polish duchies challenge the narrative of women religious as defiers of male ecclesiastical authority. Part V discusses ecclesiastical communities. Nicholas Vincent considers how secular authorities exercised power over bishops, examining the conventions for the ordering of bishops in the witness lists of Henry II's charters. Maroula Perisanidi considers how Eustathios of Thessalonike offers an alternative model of spiritual and moral authority in...