Abstract
AbstractThis essay is intended as a corrective to contemporary accounts of the Cartesian origins of modernity and Augustine's relationship to them. The essay examines the relationship between Augustine's trinitarian theology and his doctrine of grace in order to situate his understanding of the self and the will within the context of the trinitarian beauty manifest in Christ. Then tracing the development of an alternative tradition, from the Pelagian controversy through some features of Christian asceticism, the essay contends that Descartes’res cogitans derives fundamentally not from Augustinian interiority, but from a Stoicism, derived from this tradition and from the Neo‐stoic revival of the Renaissance, which Augustine had once opposed in the name of Christ and the Trinity.
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