Abstract

Our modern world is - at least, since the 17th and the 18th century - deeply structured, if not scattered by several not-reconciled, though classical traditions: By the Platonic-Socratic conception of enlightenment, by the lutheran reformation and the catholic counterreformation, by the Encyclopédie-tradition of science-specific enlightenment, by Rousseau‘s auto-critique of enlightenment and by Kant’s philosophical deepening of the human rights-tradion as essential part of the republican tradition.

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