Abstract

The study of the audiences of distant suffering in authoritarian regimes has received relatively little scholarly attention. This article begins to ameliorate this gap in knowledge by examining how Chinese audiences legitimise their unresponsiveness to mediated victims of global disasters. Drawing upon data from semi-structured interviews and focus groups with participants ( N = 81), the study discusses the dominant regimes of justification which inform audience inactivity, the associated argumentation strategies and patterns of reasoning, and their sociocultural and ideological underpinnings. We find that decision-making about the moral justification for inactivity is influenced by state-propaganda media narratives, preferences for ideologies, perceptions of national identity and global responsibility, and geopolitical imaginations. These findings have implications for expanding the ontological horizons of distant suffering studies that are currently embedded in Western spatial and ideological dimensions, particularly in a world of crises spawned by globalisation and mediatisation.

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