Abstract

Halal food is that which is permissible or lawful for Muslims to consume. Meat products must abide by a number of requirements in relation to their preparation, condition and content to be considered halal. We conducted a survey in order to assess the knowledge of, and attitudes towards, halal meat products in two contrasting countries, one with a majority non-Muslim population (Australia, respondent n = 565), where the most commonly followed religion is Christianity, and one with a majority Muslim population (Malaysia, n = 740). The most common reasons for avoiding halal food were animal welfare, religion and meat quality. Malaysians generally believed that halal processes led to improved meat quality, whereas Australians did not. The general consensus was in favour of legally controlling animal welfare during slaughter, supported by both Muslims and Christians. Malaysians were more aware of the main tenets of halal slaughter than Australians. However, some non-compulsory, incorrect practices were thought to be required practices by respondents in both countries, but especially in Australia. Muslims were more concerned about humane treatment of animals during halal slaughter. They generally believed that stunning is never allowed and that this view was acceptable, whereas people from other belief systems generally held the view that this was unacceptable. Religion and education were the most common factors associated with attitudes, beliefs and consumer habits concerning halal. Information from this study can help to improve understanding of attitudes to halal and provide insights to policy makers seeking to address animal welfare concerns.

Highlights

  • There are approximately 1.6 billion Muslims worldwide [1], with Orthodox Muslims at least strictly observing halal practices in their food choices, i.e. food items that are religiously lawful to eat according to the Quran [2]

  • Rate your understanding of the religion of Islam Rate your understanding of the process of halal slaughter Should animal welfare during slaughter be controlled by law Paying more money for animal products with high welfare standards is: Providing halal options within Australian/Malaysian societies is: In halal slaughter, the humane and respectful treatment of animals is: The quality of halal meat is: Knowing an animal product is halal, I would: Undergraduate degree (Referent group) 3.36 3.38 4.15 3.76 4.29 4.40 3.81 3.77

  • The respondent population was broadly similar to national statistics, the primary difference being in the religious affiliation of the respondents, being predominantly Muslim for Should animal welfare during slaughter be controlled by law Paying more money for animal products with high welfare standards is: In halal slaughter, the humane and respectful treatment of animals is:

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Summary

Introduction

There are approximately 1.6 billion Muslims worldwide [1], with Orthodox Muslims at least strictly observing halal practices in their food choices, i.e. food items that are religiously lawful to eat according to the Quran [2]. All food products are permissible under Islamic law unless prohibited by the Quran or Sunna [3]. The interpretation of these principles may change according to Ijma (a consensus of legal opinion) or Qiyas (reasoning by analogy) [3]. Despite the ubiquity of the world’s Muslim population, differences in interpretation and application of Islamic law may cause differences in understanding and interpreting the term ‘halal’ in contrasting modern cultures, in relation to what is permissible during halal slaughter

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