Abstract

The legend of Atlantis was almost certainly invented by Plato to promote the political ideal of his masterwork The Republic, while praising the heroism of his own ancestors. This paper suggests that, in assembling the story, Plato might have reworked the myth of the foundation of Egypt—attributed to divine invaders bringing agriculture and unknown technologies to the country—and popularized in Greece through the writings of Herodotus. The key issue explored is the curious coincidence between the period of the alleged foundation of Egypt (according to traditional Egyptian sources) and some remarkable events that characterized the end of the Ice Age. Indeed, besides the sudden increase in temperature and the consequent rise in sea level, the period was also marked by the birth of agriculture and the appearance of totally new technologies in diverse Near Eastern locations. The memory of these events would have been handed down through the myth of the foundation of Egypt, and through this, to Greek culture, enabling Plato to exaggerate the antiquity of his noble ancestors, while embellishing the characteristics of the invaders. Such occasional technological leaps may also have occurred elsewhere in the world, for instance on the deltas of the Indus or the Yangtze, driven by the same change in climate that affected the whole planet. Although today there is no archaeological evidence of such events besides in the Near East, the article suggests that the possible discovery of obsidian in a submerged site would be a strong indication of a local technological leap. To this end it examines, as a Mediterranean example, some flooded islands in the Strait of Sicily, which, lying on the route to Pantelleria, may retain traces of ancient obsidian exploitation.

Highlights

  • The myth of Atlantis stems from two late Dialogues of Plato (Timaeus and Critias)1 [1], in which the philosopher wrote of a powerful Mediterranean empire that had conquered Egypt about nine thousand years earlier, before being defeated by the primordial Athenians and destroyed by a cataclysm.The two dialogues praise the perfect social structure of the original Athenian polis and the heroism of the founding fathers of Athens, giving the immediate feeling that the philosopher forged the legend of Atlantis to support his political ideal and celebrate his ancestors.2Inventing stories to sustain a thesis has always been a common practice among writers

  • Today there is no archaeological evidence of such events besides in the Near East, the article suggests that the possible discovery of obsidian in a submerged site would be a strong indication of a local technological leap

  • 1b, which marked the beginning of the Holocene, ended abruptly too with Meltwater Pulses (MWP) 1b, which marked the beginning of the Holocene, the period we thirteen thousand years 4)

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Summary

Introduction

The myth of Atlantis stems from two late Dialogues of Plato (Timaeus and Critias)1 [1], in which the philosopher wrote of a powerful Mediterranean empire that had conquered Egypt about nine thousand years earlier, before being defeated by the primordial Athenians and destroyed by a cataclysm. The whole story could result in a syncretism blending mythological legends and impressive natural phenomena, to be placed in a period well-suited to the beliefs of the time It could have mixed the myth of a flood hitting a primordial society which had grown so powerful and wicked as to deserve divine punishment (rather common among ancient cultures, including Greece) with the shocking experience of the earthquake cum tsunami that erased the city of Helike in the Gulf of Corinth in 373 BC. Let us focus on the date set by Plato for the purported flourishing of Atlantis (coherent with Herodotus’ estimate and with the antiquity that Egyptians traditionally attributed to themselves)—it would correspond roughly to 11,500 years ago (9500 BC), a period of substantial.

Location
Is the Claimed Explanation of the Myth Compatible with Egyptian History?
In Search of Atlantis
Obsidian To as check a Possible
Discussion
Full Text
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