Abstract

Obnoxious labels are derogatory terms which speak extensively on the ignorant dispositions of scholars who either rush into faulty conclusions, or have prior decisions to promote class distinction through the uncomplimentary colours they paint of what others hold as divine, spiritual, and transcendental. For such derogatory terms to gain wide audience in a globalized age explain the frame of mind of discordant voices which have been based on arm-chair scholarship. The thrust of this article therefore, is to use Igbo experience to explore the problems of atheism and humanism in a globalized world. The exploratory research will help adopt cultural centred approach in analyzing the dichotomy between the various philosophical view points on God, spirits and man’s religious belief system in Igbo land in particular and Africa in general. It is hoped that the analyses of the challenges posed by atheism and humanism in a globalized world will balance ideas, views, attitudes and behaviour that will reposition Igbo religious beliefs, values and practices in line with the proposed theistic humanism associated with Igbo culture in particular and African culture in general. This will breach the persisted conflict between the sacred and the secular pointing to a dynamic and progressive Igbo culture.

Highlights

  • The need to distillate a balanced view that is fundamental enough for the renewal of social life in a globalized world has been very high

  • This concept refers to a body of philosophies and ethical perspectives that emphasize the value of human beings, individually, collectively, and generally place more importance on rational thought than on strict faith or adherence to principle

  • Dukor (2010) avers that in African philosophy, we find that in a particular sense, these philosophies are humanistic but their humanism is combined with theism

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Summary

Introduction

The need to distillate a balanced view that is fundamental enough for the renewal of social life in a globalized world has been very high. There is a need to use Igbo experience to explore fresh and improved insight to atheism from humanism in a globalized world. This has become necessary because of lots of misconceptions, ignorance, arm-chair scholarship, and derogatory labels promoting class distinctions between Africa and the rest of the world. The danger in the above classification of the above major intellectual modifications of humanism is their views about the supernatural aspects of man. Opinion on atheism remains a subject to different interpretations It indicates a strong decline in religious belief. Humanism on the other hand goes beyond a cultural movement of the classical period which promoted classical studies

Conceptual Clarification
Igbo Land
Humanism in a Globalized World
The Igbo Experience
Problems and Prospects of Atheism and Humanism
Implications of Atheism and Humanism in a Globalized Igbo World
The Way Forward
Conclusion
Full Text
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