Aspects of Scholarship and the Library in Ptolemaic Alexandria

Abstract

In a papyrus fragment we have a passage of an Attic comedy of the third century B.C., The Phoenicides by Strato, in which the cook is represented as using archaic, Homeric words for common everyday things, and his exasperated master is obliged “to look through the books of Philitas for their meaning”. This is a farcical application of the new trend of research which the scholar Philitas of Cos initiated in language studies and introduced into Alexandria early in the third century B.C. This new movement took root in Alexandria and was maintained by a distinguished line of scholars, members of the Mouseion. The results of their research soon crossed over to the other shores of the Mediterranean. Thus we have the bitter and rather envious reaction of Timon of Phlius, a poet residing at Pella in Macedonia who, as the representative of a more conservative attitude, resented “modern” intellectual developments and attacked, not only contemporary Stoic and Epicurean philosophers, but also scholars of the Alexandrian Mouseion, “Many are feeding in populous Egypt, scribblers on papyrus, ceaselessly wrangling in the bird-cage of the Muses”.