Abstract
Ashura is the name of the tenth of Muharram, the first month of the Islamic lunar calendar. Ashura day is allegedly associated with a number of biblical events in the ancient history of the Middle East and constituted the day of fasting during the early years of Islam. It is also the day of celebration and festivities in some North African countries. However, Ashura is particularly observed by Shi’i Muslims as the day when Husayn ibn Ali and his few companions were brutally massacred at the battle of Karbala in the 7th century over the disputed legitimacy of the Umayyad dynasty. The years after the death of the prophet Muhammad were a time of political struggles and disputes over who would be the legitimate leader of Muslims. However, the atrocity of killing Husayn, the Prophet Muhammad’s grandson, left a perpetual mark on the history of Islam and contribute to dividing the Muslim community into Shi’i and Sunni factions, which was fully institutionalized later. The tragedy of Ashura is not considered as the root of the division, but it has played a major role in establishing the division that was theologically institutionalized later. The Shi’i popular phrase: “Every day is Ashura, and everywhere is Karbala” implies that from the Shi’i point of view the battle of Karbala is an eternal struggle for justice, not a mere historical battle over a political dispute. Thus, Ashura and its annual commemoration have become the keystone of Shi’i creed and rituals. Throughout history, Shi’i Muslims have developed diverse rituals to observe Ashura, aimed at narrating the tragedy, expressing sorrow over Husayn’s suffering, or reenacting of the battle of Karbala. The rituals of paying tribute to the martyrdom of Husayn originated in the Middle East, particularly in Iraq and Iran, and they were then diffused to and propagated throughout the Indian subcontinent. While observing Ashura is associated with Shi’i communities in the Middle East, the commemoration is not solely affiliated with Shi’i Muslims in India; rather, it is practiced as an intercommunity ritual. Although the Middle East is the birthplace of Shi’i rituals, Indian communities have made a major contribution to the geographic dispersal of the rituals across the British Empire as far as the Caribbean islands. Tribute to the Ashura tragedy annually begins from the first of Muharram until forty days after Ashura, known as the day Arb’aein (the fortieth). Although the commemoration takes place over fifty days, it is particularly intensified from the seventh to the tenth of Muharram.
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