Abstract

This article explores how enslaved and freedwomen in Rio de Janeiro and Havana, the capital cities of the Americas' last two slaveholding territories, played a crucial and specific part in helping speed and shape the gradual emancipation processes that unfolded simultaneously in each context during the 1870s and 1880s. In each city, women were at the front line of legal battles for freedom waged by the enslaved and their freed relatives. The article suggests several reasons why. First, in both Brazil and Cuba, the abolition process was shaped by ‘free womb’ laws which, along with other subsequent legislation, created specific new opportunities for women to make legal claims on the basis of motherhood. Second, such petitions chimed not only with official legal stipulations but also with broader Atlantic anti-slavery rhetoric that sought emotive responses to the plight of slaves and appealed particularly to specific notions about maternal love. Third, these (ex-)enslaved women's struggles were shaped by their own understandings of the significances of freedom and of motherhood, and by their daily lives in these two Atlantic port cities, where women had long been a significant presence in each city's population and economic and cultural life. Looking beyond their ‘individual’ claims for freedom reveals how such claims emerged from a collective context of proximity, cohabitation and exchange of information and help. Despite the major differences between the broader economic and political trajectories of each country and city, it is the similarities between women's actions and contributions to the emancipation process that are particularly striking.

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