Abstract

In a previous issue of SJT Paul Helm reviewed the work of R. T. Kendall in which Kendall ‘contends that Calvinism in general and particularly English Calvinism down to 1649 shows a marked departure from the teaching of John Calvin’. Mr Helm concluded that Kendall's thesis ‘does not stand up to serious scrutiny’. More recently, Mr Helm has underscored his rejection of Kendall's thesis with the publication of his monograph, Calvin and the Calvinists. A major point of contention concerns Kendall's assertion that Calvin teaches a doctrine of unlimited atonement. Mr Helm also takes exception to the implications for faith and assurance which Kendall draws from this view of the atonement. In his refutation of Kendall's work Mr Helm begins with a presentation of what he believes to be Calvin's own position. After a survey of quotations, primarily from the Institute, he concludes that,in Calvin's teaching the work of Christ, from incarnation to heavenly intercession, is one work, focused on the death of Christ which expiated sin by satisfying divine justice. Christ's death brings salvation to the elect, for in dying Christ intended only the salvation of the elect (p. 22).

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