Abstract
Violence tops the chart of key Security challenges that have provided anxious moments to governments at local, national, and international levels in the 21 st Century. While protests and other civic engagements are basic requirements for vibrant democracies and governance, armed violence from criminals and militia on various counts has not only multiplied but grown to impose new and quite exacting security concerns, especially for African countries already hunted by heavy debt burden, hunger, strife and other forms of troubles. It is easy to understand violence against the state or any other organized system as a response to poor governance and mismanagement since all of them combine to nurture or implant grievances in some groups and people but it is difficult to understand why armed groups will turn to exert violence on its own established traditional authorities and Institutions which they have held for long as custodians of anything that protects their wellbeing. This paper has a mission to examine how armed violence has desecrated and repeatedly toyed with both the traditional authorities (Fons, Chiefs, Lamidos, notables) and insignia that formed the nucleus of traditional private and public elegance in the two Anglophone regions of Cameroon prior to and during the violent phase of the war of secession that has been raging the Cameroon political economy since 2017. The arguments sustained plus submissions of this paper are a product of scrutiny of the synchrony of data gleaned from primary, secondary, and other sources. After presenting the context of the study which critically engages the issues and background required for an understanding of the key matters in discourse, we argue that(a) the desecration or practice of violence on traditional authorities and their insignia in Anglophone Cameroon has destroyed the key elements of hope that bonded not only people but also the segments/regiments of the society together, (b) such macabre action
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