Abstract
Aristotle famously holds that practical reason is different from other kinds of reason, including theoretical and technical reason. But in virtue of what is it different? On a standard interpretation, which I call the “Objects View,” Aristotle holds that practical reason is distinct because it thinks about a distinct kind of object or subject matter: it thinks about things that can be brought about or affected by our actions. But this view is unsatisfying. Why, we might wonder, should we need an entirely different kind of reason in order to think about a specific kind of object? As my account of practical truth shows, there is an easy answer to this objection. Aristotle does not distinguish practical reason from other kinds of reason by the object it thinks about. I explain the many difficulties with the Objects View as an interpretation of Aristotle in this chapter.
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