Abstract
AbstractThis paper provides a rereading of Søren Kierkegaard's attack upon Christendom in light of his theory of spheres of existence to examine whether Christian politics are possible after Kierkegaard. Talking of Christian politics makes sense only in the esthetic and the religious spheres of existence. However, Kierkegaard argues that politics worthy of the title Christian are impossible. Either such politics are simply Christendom far removed from New Testament Christianity, or Christian politics are faced with the paradox of existing before God and cannot proceed.
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