Abstract
Abstract I address Erik Goodwyn’s insightful and nuanced critique of my work on the essence of archetypes that have direct bearing on his own investigations of archetypal origins, attractor states, the mind-body problem, and on the question of metaphysics. Goodwyn’s work is grounded in scientific naturalism while I offer an onto-phenomenological methodology that is compatible with his own positions. The questions of embodiment, ground, holism, panpsychism, and esse in anima are examined in light of offering a preliminary framework for an archetypal metaphysics where I introduce a theory of psyworld.
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