Archeology and Reconstructing History in the Kenya Highlands: the Intellectual Legacies of G.W.B. Huntingford and Louis S.B. Leakey

Abstract

A preceding article examined the ethnographic, linguistic and archeological enquiries of G.W.B. Huntingford (1901-1978) and L.S.B. Leakey (1903-1972) in the Kenya highlands in the “high colonial” era of the 1920s and 1930s—the one, a young settler, researching independently in the Kalenjin region west of the Rift Valley, the other brought up on an Anglican mission station in Kikuyu country to the east and then, as an ambitious prehistorian, concentrating his activities in the Rift itself. That article pointed to their contrasting approaches to these disciplines, observing how each in his own way separately compartmentalized his anthropology from his archeology, with the result that any sense of the history of the existing peoples whom they studied-Nandi and Kikuyu-was effectively denied. This sequel examines their archeology more critically, beginning with their basic approaches and methods, and then tracing the impact of their work on subsequent scholarship and research endeavors, and especially on those anxious to reconstruct East African history in the changing intellectual climate leading to Independence.The article concerns itself therefore with what Leakey in the late 1920s designated “Neolithic cultures” in the Nakuru-Elmenteita basin within the elevated stretch of the Rift Valley, to which subject Mary Leakey subsequently contributed, leading to Sonia Cole's essays at synthesis in the 1950s/1960s; and also with the Azanian hypothesis of Huntingford, which was rediscovered by Basil Davidson in the late 1950s and, with some deft transformation, catapulted centerstage for an emerging picture of East African history of a positive and enlightened sort.