Abstract

It is possible to identify developments from the prehistoric period onward in India that led to the formation of agro-pastoral communities, state society, and a reduction in, as well as transformation of, the hunting-gathering modes of life. The formation of caste societies saw forest dwellers, called Ādivāsis or Scheduled Tribes today, being categorized as outsiders, residing in the fringes of the habitats of caste-based settled communities and complex relationships of exchange and labour developed among them. Within caste societies, the communities that formed the labour class, now categorized as Scheduled Castes, were relegated to the bottom of the social hierarchy. Throughout history, communities such as the forest people and the labouring classes have been marginalized in the process of social formation, with little or no access to political and economic power and resources. Their histories constitute the subject of the archaeology of the margins. This article focuses on the role archaeological sources can play in the reconstruction of the histories of such marginalized communities, and also on the importance of anthropological field methods to understand their material life and culture.

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