Abstract
This article is a comparative reflection on the modes of inquiry proposed by two disciplines or practices which investigate the past, namely archaeology and psychoanalysis. These two types of regressive inquiry make use of present clues (material or psychological) in order to recover the past. However, beyond a superficial similarity, archaeology and psychoanalysis do not offer the same heuristic. This is not because they do not share the same objects, but rather because they do not have the same representation and the same practice of the processes of burial and recovery of their respective objects. Through discussion of the “hyperarchaeological” hermeneutics put forward by Jean Laplanche, this article pleads in favour of a mosaic history which enables us to bring together in one narrative the becoming of an object as well as each of its remains and memories.
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